The settlers on the East Coast would have moved inland along the Mahavali Ganga. Somewhat later there was perhaps an independent band of immigrants who settled in Rohana in the southeast, on the mouth of the Valave Ganga, with Magama as their chief seat of government. The settlers came in numerous clans and tribes; the most powerful of whom were the Sinhalese.
"By 250 BC there is evidence of a recognizably literate culture in the main areas of settlement - a contribution, no doubt, of the early Aryan settlers - even though the outlying communities may have remained pre-literate.
"We have at
present no archaeological evidence with regard to the early Indo-Aryan
settlers. No sites have yet revealed date which could help us identify some of
the other influences which may have played upon the Island from 650 BC. In
particular we have no archaeological finds that could be traced back to either
the west of east coasts of India.
"While the
Island's proximity to India brought it within easy reach of a diversity of
influences from there over much of its history, the narrow stretch of sea which
separates it from the subcontinent ensured that the civilization which evolved
in Sri Lanka was not a mere variant of an Indian prototype but something
distinctive or autonomous though the Indian element was never totally
obliterated. Nothing contributed to this more than Buddhism.
"Less obvious
than the Indian influence, but over the centuries just as important, was the
influence from South-East Asia resulting from Sri Lanka's strategic location
athwart the main sea-routes of the Indian Ocean. Exciting archaeological
discoveries in South-East Asia over the last decade suggest the possibility
that the influence of this region on Sri Lanka may have begun in pre-historic
times." ( From 'A History of SRI LANKA' by K.M. de Silva, published by the
Oxford University Press, 1981).
Thus, a unique and
distinctive hydraulic civilization found nowhere else in the world, developed
on this Island. It was tempered by a vibrant and dynamic Buddhist
religio-culture that permeated all aspects of life. Notable within this value
system was the near-total absence of greed for material possessions (tanha),
non-violence (ahimsa), giving (dana), kindness (karuna), loving-kindness
(metta), and so on that shaped the people's world-view. These factors gave rise
to a distinctive ethos, which created and shaped a unique milieu that subsists
to this day. They were, therefore, (and still are), friendly, hospitable, warm-hearted,
tolerant, easy-going and, by and large, peaceable.
All of this is a
time-honoured legacy of remarkable qualities distilled over the ages in the vat
of time. It has so distinguished this people that numerous foreign commentators
and observers, have, over the centuries, been impelled to leave behind their
favourable comments.

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